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Sunday, September 14, 2025

Sermon on September 14

 Trinity 13

Grace, mercy and peace are yours from God, our Father and the Lord Jesus Christ,

The Introit appointed for this Sunday is from Psalm 74 and contained these words from verse 21:   “let the poor and needy praise your name.” This is our text.

We pray this because we are poor and need, and are at the mercy of God to help us

            Pray

            To believe

            To think clearly.

You are poor and needy because of your sins, your fears, and your doubts. The mercy of God for our sins is His forgiveness because of Jesus Christ. The mercy of God for our fears of the future and your doubts that He is in control is that He inspires you to believe and trust Him.

So we pray, “Let the poor and needy praise your name.” In the Matins service we pray the Te Deum which starts out this way, “We praise You, O God; we acknowledge You to be the Lord.” A big component of Praise is to Acknowledge: to acknowledge that God is in control, that He is loving to forgive our doubts and relieve our fears.

Praise. It’s what God’s people do. In fact, it’s what all creatures do. Jesus tells how the birds of the air praise the Lord, by showing that they don’t have to worry about their lives, the Lord provides for them. And the lilies of the field praise the Lord -- they don’t have to worry what they will wear; the heavenly Father adorns them with an appearance greater than King Solomon’s splendor. Also, all creatures (all created beings) in heaven praise. The angels and believers who have gone before us into heaven live an eternal life of praise.

I’d like all Christians to find encouragement and hope, even in the midst of horrible times, in Songs of Praise. The songs of the Church have a content for our praise. They give a reason for our praise. And that reason is Jesus Christ  -- who He is and what He’s done.

The Te Deum is a Creed-like, sung praise. In it we sing to Jesus, “When You took upon Yourself to deliver man, You humbled Yourself to be born of a virgin. When You had overcome the sharpness of death, You opened the kingdom of heaven to all believers.”

Dear friends, you have reason to Praise God:  in good days and bad days; In times of confidence and in times of doubts; in moments of suffering, as well as, moments of joy.

When we praise the Lord we are participating in the eternal life of praise in heaven. The Te Deum acknowledges this, mentioning the praise of the angels and the seraphim and cherubim (heavenly beings described in the Bible). The words of the Te Deum remind us while we praise the Lord, those in heaven are at this same moment, praising the Lord, it mentions the apostles and the prophets and also, “The noble army of martyrs praise You.”

The martyrs are those who were killed, murdered, because they believe in Jesus. Stephen was the first Christian martyr (Acts 7). He kept talking about Jesus Christ and truth. They couldn’t shut him up, so they killed him. Those first years of the Christian Church, there were so many talking about Jesus, they couldn’t shut them up, until they burned them to death or put a sword through their necks.

So it went through the ages. Some centuries there were few martyrs. Some centuries there were many. Ups and downs. Then even last Wednesday Charlie Kirk, a Christian, was murdered by evil.

If he’d just stopped talking, if he’d just stopped believing in Jesus and the principles Jesus led him to believe. . . But he didn’t, he wouldn’t, he couldn’t.

I’ve been praying the Holy Spirit of God will use this event for His purposes in many lives:  in your lives, you who have been hearing about this, and all over the world, the people are thinking about this, this Sunday morning.

That through this horrible thing, you would see clearly, two things:

1.      The reality – the evil world won’t take kindly to Christ. You see that at the cross where they killed the innocent Savior. And the evil world won’t take kindly to you, who believe in Jesus Christ, crucified, especially if you insist that there’s no other hope, no other life, no other name by which we may be saved (Acts 4:12).

2.      Remember your confirmation vows.

P          Do you intend to live according to the Word of God, and in faith, word, and deed to remain true to God, Father, Son, and Holy Spirit, even to death?

R          I do, by the grace of God.

 

P          Do you intend to continue steadfast in this confession and Church and to suffer all, even death, rather than fall away from it?

R          I do, by the grace of God.

We can talk this way with each other, we can say this things solemnly because we believe and confess that some things are worse than dying:  falling away from faith; apathy; false belief that leads to hell.

You have been redeemed, baptized, brought into this eternal life that swallows up death.

Dear God, let the poor and needy praise your name.

We can praise the Lord even in the most difficult situations.

In Acts 16, Paul and Silas were in prison, waiting for what would come next, would they be killed for their faith? Their destiny was uncertain. The jailer comes to check on them and they are singing hymns.

If you have witnessed evil this past week, if you have seen evil rejoicing over the gruesome death of a Christian, praise the Lord. Live a life of Praise – as long as the Lord gives you life. Live a life of praise with your voice, and with your actions, what you do. Jesus tells a of a man who is robbed, beaten and left for dead. Will anyone care about this poor guy? We who live lives of praise do care for our neighbor.

Live a life of praise by what you don’t do, what you say “no” to – “No, I can’t do that and still praise the Lord.”

Learn the hymns of the church and use them. Learn the prayers of the church and pray them. Use the hymns and liturgy throughout the week to praise the Lord.

Use the reports of evil as a warning.

Use the noble examples of martyrs as encouragement.

Paul’s example in prison of singing hymns is followed up by his example in words in Philippians 4:8 “brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.”

Many of you have taken too much time with media, mass media – the news, and social media – the addiction. Please remember to take time to think about what’s true, pure, noble, worthy of praise. Take time to sing your praise to the Lord.

I wish we’d sing more. Like in the days of Little House on the Prairie. Pa would take out his fiddle and play and the children would sing along. But I know that time has passed. We live in an individualized time when everyone has their own professionally produced music available electronically and no one has to make their own music. So I have provided for you on the church’s blog, playlists of hymns and liturgical songs.

We now rise to sing the  TE DEUM     LSB 223

We praise You, O God; we acknowledge You to be the Lord.

All the earth now worships You, the Father everlasting.

To You all angels cry aloud, the heavens and all the pow’rs therein.

To You cherubim and seraphim continually do cry:

 

Holy, holy, holy, Lord God of Sabaoth;

heaven and earth are full of the majesty of Your glory.

The glorious company of the apostles praise You.

The goodly fellowship of the prophets praise You.

 

The noble army of martyrs praise You.

The holy Church throughout all the world does acknowledge You:

The Father of an infinite majesty; Your adorable, true, and only Son;

also the Holy Ghost, the Comforter.

 

You are the king of glory, O Christ;

You are the everlasting Son of the Father.

 

When You took upon Yourself to deliver man,

You humbled Yourself to be born of a virgin.

When You had overcome the sharpness of death,

You opened the kingdom of heaven to all believers.

 

You sit at the right hand of God

in the glory of the Father.

We believe that You will come

to be our judge.

 

We therefore pray You to help Your servants,

whom You have redeemed with Your precious blood.

Make them to be numbered with Your saints

in glory everlasting. 

O Lord, save Your people and bless Your heritage. 
Govern them and lift them up forever. 
Day by day we magnify You. 
And we worship Your name forever and ever. 

Grant, O Lord, to keep us this day without sin. 
O Lord, have mercy upon us, have mercy upon us. 
O Lord, let Your mercy be upon us, as our trust is in You. 
O Lord, in You have I trusted; let me never be confounded.

 

 

Join with all of Heaven in Praise

 

A group of people standing around a book

AI-generated content may be incorrect.

 

Youtube playlist of music from our liturgies.

Youtube playlist of some of our favorite hymns.

Youtube playlist of the Small Catechism set to music.

 

Spotify album of the Small Catechism set to music.

Spotify album of some of our favorite hymns.

Spotify album of Matins and Vespers.

Sunday, September 7, 2025

Sermon on Sept 7

 12th Sunday after Trinity

Grace, mercy and peace are yours from God our Father and our Lord Jesus Christ. Amen.

The antiphon of the Introit today had these words from Psalm 70:1: “Make haste, O God to deliver me! Make haste to help me, O Lord!” this is our text.

Hurry up, Lord. That’s what we are saying here.

David the Psalmist leads us in praying this way. Wasn’t it rude of him to talk to God that way? The Lord said of David, “He is a man after my own heart.” So, of course David would sing and pray properly to the Lord.

Is it rude of us to talk to God this way? “Make haste!” which is just a slightly fancier way of saying, “Hurry up!” It’s the same thing.

Let me warn you, that you not pray differently. Here’s the opposite of praying, “Make haste”: You’d say something like, “Dear God, no hurry, but whenever you get a around to it, can you help me out a little.”

“Come to think of it, Let’s not even bother with it right now. You and I, Lord, we’re both busy. Let’s get back to this later.

No. Let’s have your prayers be like this one. “Make haste, O God to deliver me!”

This is urgent.

Later in the Introit, there is this line. “You are my help and my deliverer. O Lord, do not delay.” This attitude of urgency shows what’s important, what’s of highest importance in your mind and on your heart. Your greatest desires and greatest need is for help and deliverance from your Lord.

“Make haste, O God to deliver me!” That’s our urgent thought and prayer. Life will distract you from this urgent concern. It’ll throw unimportant things at you, making you think that the distractions of life are urgent and most needed. But we have here a prayer of wone who has a child-like faith. You just can’t wait. You’re like that child who can’t be distracted (no matter how hard the grownups try) from the one thing they want and need right now.

“Make haste, O God to deliver me!” That’s the prayer you need to pray when you have temptations. When you’re tempted to worry, When you’re tempted to doubt, When you’re tempted to lust, When you’re tempted to go where you don’t belong, When you’re tempted to take what you aren’t to have, stop and pray. Pray urgently. Your Lord Jesus has taught you to pray like this: Lead us not into temptation, but deliver us from evil.

 

“Make haste, O God to deliver me!” That’s the prayer of one who fears death. “Deliver me from all pain and evil that lead up to death.” In the Gospel reading today, some friends brought a deaf man to Jesus, with urgency. They begged Jesus to do this one thing needful for him, to heal and restore his life (Mark 7:31–37).

“Make haste, O God to deliver me!” This is your prayer when you repent. When the consequences of sin have begun to catch up with you, consequences like: Regrets – because there are people you have hurt; Shame – because people have noticed that you are flawed; Guilt – because God knows you have done wrong; the first step to clearing a guilty conscience is to plead urgently for help to Him who judges every soul. Sinners must plead for forgiveness right away. Do not delay.

“Make haste, O God to deliver us!” This can be our prayer when we start to get cynical and discouraged, saying, “What’s the world coming to?”

Sin increases. Righteousness is more and more hidden. “What’s the world coming to?”

Those who should be leading the Church in the years ahead have stopped coming to Church, have stopped praying; stopped giving offerings; their children aren’t hearing and learning of Jesus. “What’s the world coming to?”

We are going to study the Biblical teaching of marriage in our Bible class this morning. So many young people aren’t getting married. Instead they take all the physical pleasures that should be kept in the sanctity of marriage, but don’t provide the stability and the commitment of a healthy home and a nurturing family. “What’s the world coming to?”

Instead of just wringing our hands and fretting, we should pray, urgently pray, “Make haste, O God to deliver us!”

So David sang and prayed. 1000 years later His prayer was answered. Jesus Christ, David’s Son and David’s Lord came from heaven, lived and suffered and died to deliver sinners. Our Lord Jesus took it upon himself to deliver man, that is, to deliver David, and each of you.

“Make haste”, said David, but it took 1000 years. But all the while David believed. The Lord wants you to pray and believe. In Galatians, it says, “When the time had fully come, God sent forth His Son. . . to redeem those” under the weight of sin and guilt, fear and death.

Often when you pray, “Make haste” the answer will be patience and endurance. For God knows the right time for all things. He is not slow to keep His promises. But He wants you to wait, and believe and pray urgently. Amen.