Romans 11:36
For from him and through him and to him are
all things. To him be glory forever. Amen.
The study of the things of God leads naturally to the praise
of God.
That’s what Paul has done here.
Up to this point in Romans, Paul has studied and presented
the great things of God. He has taught the Gospel of Jesus Christ; He has laid
out the doctrine of justification, that we are not good enough for God, but God
has made us good, justified us because of Jesus; He told about the peace that
is ours because of this Gospel and justification, that God, who did not spare
His own Son, but gave Him up for us all will also, with Jesus, graciously give
us all things (Romans 8:32); He talked about faith, which comes as gift from
hearing the Gospel of Christ (Romans 10:17) and He expounded on God’s heart’s desire,
that He wants all to be saved, Jew and Gentile alike, all. To Him be glory
forever!
Much of these things Paul described and taught are different
than expected. These things are not what we’d have guessed. God gave up His Son
to save sinners? Who would have expected such a thing? And the humble means by
which God does His glorious works: the poor
manger bed in Bethlehem where the King of the Universe was born; the ugly cross
of Calvary where the greatest love was given. The ordinariness of water applied
for the glorious promises of baptism. It seems strange the way God works.
These verses in Romans 11 are words of praise for exactly
those strange ways of God. Romans 11:33
“Oh, the depth of the riches and wisdom and
knowledge of God! How unsearchable are his judgments and how inscrutable his
ways!”
God’s ways of doing things are unsearchable and inscrutable.
And it’s not just that God’s ways are beyond our abilities to understand and
reason it all out. There’s more to it than
just that God’s works are surpassingly greater than our reasonable attempts to
understand them. The ways of God are contrary to our ways. They are uninviting
to our natural reason.
Martin Luther taught about this describing it as “the Theology
of the Cross”. It’s about this surprising truth that the ugliness and
humiliation of Jesus’ cross is actually the point of His greatest glory and love.
Luther said, “Although the works of God always seem unattractive and appear
evil, they are nevertheless really eternal merits.” (Luther’s Works, vol 31, page 44)
So now, someone in the midst of the most horrible things
life can offer has to wrestle with this Theology of the Cross. God’s ways seem unattractive.
They appear evil. Why is God doing this to me? Why does He allow my loved one
to suffer? Why has He left me with this loss? How can this be love?
Luther’s teaching is that God brings low, so He can exalt.
He brings us to the point of despair that we might trust nothing else but Him.
Further Luther would teach us that when our reason and God’s
word clash and disagree, faith must abandon reason and cling to God alone. This
is necessary for salvation. Human reason says that there must be things I can
do that will make God happy. Your reason urges you to trust yourself and your
works. It makes sense that God likes good people, so the mixed up human reason
says, I am pretty good. God gotta like me. Who wouldn’t like me? This faulty
reasoning leads you away from repenting and away from faith in Christ’s
forgiveness.
Romans 11:35
"Or who has given a gift to him that
he might be repaid?"
When we hear that question, we have to admit: No one.
God doesn’t owe you or me anything. But in the mystery of
His inscrutable ways, He shows mercy, He forgives and He saves.
These mysterious ways of God, His unsearchable, inscrutable
ways, show that God is God. We are not God, He is. We are not in charge, He is.
Romans 11:36
For from him and through him and to him are
all things. To him be glory
God is God and so He is not compelled by any force or power
beyond Himself. He can do whatever He wants. So when reason starts to say, “Why
is God doing this? He shouldn’t be doing that. He should be doing better things
for me.” Then you must abandon reason, and submit to God’s inscrutable ways.
God can do whatever He wants.
And here’s the thing, you know what God wants? He wants to
save you. He wants you to repent and turn to Him. He wants you to trust and
love Him. And that trust and love leads you to praise Him, to praise Him with
your words and with your thoughts and attitude and praise Him with your life of
service to Him and to others.
Romans 11:36
For from him and through him and to him are
all things. To him be glory forever. Amen.
1 comment:
This is the first time that I have seen one of your sermons on internet (Facebook) Thanks! It was almost like sitting in the pew listening to you. I hope that I can see it again.
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